Friday, January 24, 2014

A Vision in The Journal of David Brainerd


I came across a beautiful passage yesterday in the journal of David Brainerd, a missionary to the Native American Indians. He seems to have been close to
David Brainerd, 1718-1747
Jonathan "Sinners in the Hands of an Angry God" Edwards and was engaged to Edwards' daughter at the time of his death at 29 years of age. Edwards published the diary with some biography, which is still in print now, two-hundred years later.
The passage from Brainerd's journal which I post here below contains a most extraordinarily beautiful vision. Brainerd utterly misunderstands it despite his sincerity, self-sacrifice, learning, respectability and benevolence. He describes the vision as “Satanic” and “iniquity” and thus became the thing that he so feared and the one who turned out to be the savage.
This may be the most beautiful thing I've ever read despite the abyss that Brainerd's misunderstanding represents, an abyss which is not, astonishingly, at all just limited to crazy “Christians.”
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"What increases the aversion of the Indians to Christianity, is the influence their powwows have upon them. These are supposed to have a power of foretelling future events, of recovering the sick, and of charming persons to death. And their Spirit, in its various operations, seems to be a Satanical imitation of the spirit of prophecy, that the church in early ages was favored with.
"I have labored to gain some acquaintance with this affair, and have for that end consulted the man mentioned in my journal of the 9th of May, who since his conversion to Christianity has endeavored to give me the best intelligence he could of this matter. But it seems to be such a mystery of iniquity, that I cannot well understand it, and so far as I can learn, he himself has not any clear notions of the thing, now his spirit of divination is gone from him. However, the manner in which he says he obtained this spirit, was, he was admitted into the presence of a great man who informed him that he loved, pitied, and desired to do him good. It was not in this world that he saw the great man, but in a world above at a vast distance from this. The great man, he says, was clothed with the day; yea, with the brightest day he ever saw, a day of many years, yea of everlasting continuance! This whole world, he says, was drawn upon him, so that in him the earth and all things in it might be seen. I asked him if rocks, mountains, and seas were drawn upon, or appeared in him. He replied, that every thing that was beautiful and lovely in the earth was upon him, and might be seen by looking on him, as well as if one was on the earth to take a view of them there. By the side of the great man, he said, stood his shadow or spirit. This shadow, he says, was as lovely as the man himself, and filled all places, and was most agreeable as well as wonderful to him.
"Here, he says, he tarried some time, and was unspeakably entertained and delighted with a view of the great man, of his shadow or spirit, and of all things in him. And what is most of all astonishing, he imagined all this to have passed before he was born. He never had been, he says, in this world at that time. And what confirms him in the belief of this, is, that the great man told him he must come down to earth, be born of such a woman, meet with such and such things, and in particular, that he should once in his life be guilty of murder. At this he was displeased, and told the great man he would never murder. But the great man replied, 'I have said it, and it shall be so.' Which has accordingly happened. At this time, he says, the great man asked him what he would choose in life. He replied, first to be a hunter, and afterwards to be a powwow or diviner. Whereupon the great man told him he should have what he desired, and that his shadow should go along with him down to earth, and be with him forever. There were, he says, all this time no words spoken between them. The conference was not carried on by any human language, but they had a kind of mental intelligence of each other's thoughts. After this, he says, he saw the great man no more; but supposes he came down to earth to be born, but the spirit or shadow of the great man still attended him, and ever after continued to appear to him in dreams, and other ways, until he felt the power of God's word upon his heart, since which it has entirely left him.
"There were some times when this spirit came upon him in a special manner, and he was full of what he saw in the great man; and then, he says, he was all light, and not only light himself, but it was light all around him, so that he could see through men, and know the thoughts of their hearts. These depths of Satan I leave to others to fathom, and do not know what ideas to affix to such terms, nor can guess what conceptions of things these creatures have at the times when they call themselves all light."--p. 204

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