Wednesday, August 29, 2012

Two of Life's Great Pleasures

I remember walking with my mother in her old age in New Hampshire, walking out to her clothesline with a basketful of freshly-washed laundry, and she saying "Hanging laundry out to dry in the fresh breeze is one of life's great pleasures." I am sure that she always thought as she hung out the laundry, of my father's building that clothes line for her many years ago.

The symbolism of washing one's clothes and letting the fresh air blow through them causes many reverberations in my soul.

Doing the mowing around my parents' place in New Hampshire was one of life's great pleasures for me. Mowing carries a great symbolism, too: of death and life and maintenance and renewal. The symbolism and scents and sounds and sights combine with the sheer facticity of the labor and the everlasting truth of Robert Frost's line, in one of his poems about mowing, that goes "The fact is the sweetest dream that labor knows." Then there is the subtle but substantial sociality of it that he brings out in the sequel poem, "The Tuft of Flowers."


Mowing
by Robert Frost

   There was never a sound beside the wood but one,
   And that was my long scythe whispering to the ground.
   What was it it whispered? I knew not well myself;
   Perhaps it was something about the heat of the sun,
   Something, perhaps, about the lack of sound—
   And that was why it whispered and did not speak.
   It was no dream of the gift of idle hours,
   Or easy gold at the hand of fay or elf:
   Anything more than the truth would have seemed too weak
   To the earnest love that laid the swale in rows,
   Not without feeble-pointed spikes of flowers
   (Pale orchises), and scared a bright green snake.
   The fact is the sweetest dream that labor knows.
    My long scythe whispered and left the hay to make.


My father, who had a lot of New Hampshire in him, once visited Frost's classic farm in Derry with me and said of it, "I may not understand Beethoven but I understand this."
 
farm2.jpg (70607 bytes)
Robert Frost's Farm in Derry, New Hampshire

The Tuft of Flowers
by Robert Frost


I went to turn the grass once after one
Who mowed it in the dew before the sun.

The dew was gone that made his blade so keen
Before I came to view the levelled scene.

I looked for him behind an isle of trees;
I listened for his whetstone on the breeze.

But he had gone his way, the grass all mown,
And I must be, as he had been,—alone,

As all must be,' I said within my heart,
Whether they work together or apart.'

But as I said it, swift there passed me by
On noiseless wing a 'wildered butterfly,

Seeking with memories grown dim o'er night
Some resting flower of yesterday's delight.

And once I marked his flight go round and round,
As where some flower lay withering on the ground.

And then he flew as far as eye could see,
And then on tremulous wing came back to me.

I thought of questions that have no reply,
And would have turned to toss the grass to dry;

But he turned first, and led my eye to look
At a tall tuft of flowers beside a brook,

A leaping tongue of bloom the scythe had spared
Beside a reedy brook the scythe had bared.

I left my place to know them by their name,
Finding them butterfly weed when I came.

The mower in the dew had loved them thus,
By leaving them to flourish, not for us,

Nor yet to draw one thought of ours to him.
But from sheer morning gladness at the brim.

The butterfly and I had lit upon,
Nevertheless, a message from the dawn,

That made me hear the wakening birds around,
And hear his long scythe whispering to the ground,

And feel a spirit kindred to my own;
So that henceforth I worked no more alone;

But glad with him, I worked as with his aid,
And weary, sought at noon with him the shade;

And dreaming, as it were, held brotherly speech
With one whose thought I had not hoped to reach.

Men work together,' I told him from the heart,
Whether they work together or apart.'

Thursday, August 16, 2012

Communing With The Stars


It's 4:00 AM and I have just come in from communing with the stars. There are usually too many lights, too much cloud cover, or some other obstructions here in downtown Dayton for me to see the stars. But this morning they were clearly visible from hundreds of years ago when their lights started their journeys over here to Dayton.

I remember that I have looked out at them many times during the course of my life and feel connections to those past moments and to the other people whom I know to have viewed them in the past, especially my father. As Thoreau said, “The stars are the apices of what triangles!”

I am a little like the navigator of a submarine who every now and then has to come up and see the stars to get a true bearing on where he is and to make sure that his instruments are truly in tune.

Buckminster Fuller often noted that the light from the stars takes a long time to reach Earth, often hundreds of years, depending on how far away each star is, and therefore what we see and live at any instant on Earth is a “universe of non-simultaneous overlapping events.” All this is way beyond me and I have the sense that time and space are not what I usually take them to be.

What I do clearly sense is an eternal communion with loved ones regardless of place or time.


Thursday, August 9, 2012

"The Wisdom of Your Dreams," by Jeremy Taylor



Jeremy Taylor published in 2009 an updated and expanded edition of his classic work on dreams entitled The Wisdom of Your Dreams. It has an excellent, spare, annotated bibliography and a few emphases that are new to me.

One of these emphases is on a technique he calls the ''If it were my dream...” technique. Taylor likes to work on dreams with small groups (about seven people) in which the individuals each relate a dream and then each of the other members of the group say “If this were my own dream, it would mean this or that.” It apparently works well and avoids the danger of having another person violate the dream's true points. Taylor repeats many times that the only true test of whether or not you've got the correct interpretations of a dream is if you yourself have an “aha” experience, if they “click” for you.

Another point he brings up that I myself haven't seen much is that “The sacred texts of all the world's religions proclaim the inherent and universal value of dreaming, usually by saying simply that 'God speaks to us in our dreams.'” I know that even the title of a new book I mentioned recently, “Communing with the Gods,” speaks of this and perhaps I just haven't been reading as much as I should in the literature on dreams.

Taylor also mentions that there are now courses about dreams at universities and private educational institutes, of which I've known nothing.

His approach is very much based in Carl Gustav Jung and he mentions Jung's concept of “archetypes” a lot, but he clearly has read widely on other approaches to dreams. I get the feeling on reading Taylor as I do so many other writers on the human mind, that the theoretical parts are often eclectic, energetic to even frenetic, earnest, brilliant, but not reaching philosophic adequacy. For example, he surely is aware of the problem of solipsism, of the need to make sure that what you're thinking is not just what's in your own head. His great emphasis on group work, with proper safeguards, helps deal with the problem on a practical level, but the philosophic problem is still there and is important, at least for me.

The word “love” comes to my mind right now. You find that the speakers of the word “love” are actually and usually using it with the underlying view that love and every other human activity is a negotiation of some business kind, of reward or punishment, pleasures or pains, or releases of impulses deriving from heredity and environment – every self-centered, solipsistic, false thing you can think of except truly and actually putting yourself in the place of the other! And how very central this is to understanding the wisdom of your dreams! Love just happens to be in the middle of everything human, and as trite as that sounds, it is of immense philosophic sophistication and depth and implication.

Anyway, here are the ten basic assumptions that Taylor uses and articulates, pp. 8 and 9, as result of over forty years of study, teaching and practice in dream interpretation:

  1. All dreams come in the service of health and wholeness.
  2. No dream comes just to tell the dreamer what he or she already knows.
  3. Only the dreamer can say with any certainty what meanings his or her dream may hold.
  4. The dreamer's aha of recognition is a function of previously unconscious memory and is the only reliable touchstone of dream work.
  5. There is no such thing as a dream with only one meaning.
  6. All dreams speak a universal language of metaphor and symbol.
  7. All dreams reflect inborn creativity and ability to face and solve life's problems.
  8. All dreams reflect society as a whole, as well as the dreamer's relation to it.
  9. Working with dreams regularly improves relationships with friends, lovers, partners, parents, children, and others.
  10. Working with dreams in groups builds community, intimacy, and support and begins to impact on society as a whole.


    *       *       *





Thursday, August 2, 2012

The Pure in Heart


Blessed Are The Pure In Heart, for they shall see God.” - Matt. 5:8

To the pure in heart, all things are pure.” - old common saying

Honi soit qui mal y pense.” - motto of the Order of the Garter

Blessed is the man... in whose heart there is no guile.” - Psalm 32

"Create in me, oh God, a pure heart." - Psalm 51

Who told thee that thou wast naked? Hast thou eaten of the fruit of the tree, whereof I commanded thee that thou shouldest not eat?” - Genesis 3:11